Please use this identifier to cite or link to this item: https://hdl.handle.net/10316/88759
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dc.contributor.authorGuidi, Simone-
dc.date.accessioned2020-02-04T13:55:44Z-
dc.date.available2020-02-04T13:55:44Z-
dc.date.issued2019-12-
dc.identifier.urihttps://hdl.handle.net/10316/88759-
dc.description.abstractThis chapter focuses on the question of the specific truth granted to the human intellect’s concepts qua concepts (simplex apprehensio), as it is presented and discussed in Sebastião do Couto’s commentary on On Interpretation, included in his general commentary on Aristotle’s Dialectics (1606), the final volume of the famous and influential Cursus Conimbricensis (1592–1606). Such a topic finds it roots in a large medieval debate that runs through many authors and especially Augustine, Aquinas, Scotus, Durandus, and Ockham, reaching in the Jesuit early modern context, with Pedro da Fonseca and Francisco Suárez, a complete and eclectic account that paved the way for the modern understanding of “mind.”pt
dc.language.isoengpt
dc.publisherInstitute of Jesuit Sources Boston College, Bostonpt
dc.rightsclosedAccesspt
dc.subjectConimbricensespt
dc.subjectPedro da Fonsecapt
dc.subjectFrancisco Suárezpt
dc.subjectTheory of Truthpt
dc.subjectSimple Apprehensionpt
dc.titleComplex and Simple Truth: The Conimbricenses’ Reading of On Interpretation in the Jesuit Contextpt
dc.typebookPartpt
degois.publication.firstPage41pt
degois.publication.lastPage67pt
degois.publication.locationBostonpt
degois.publication.titleC. Casalini (ed.), Jesuit Logic and Late Ming China. Lectures on the Cursus Conimbricensis, Institute of Jesuit Sources Boston College,pt
dc.peerreviewedyespt
dc.date.embargo2019-12-01*
uc.date.periodoEmbargo0pt
item.openairecristypehttp://purl.org/coar/resource_type/c_18cf-
item.openairetypebookPart-
item.cerifentitytypePublications-
item.grantfulltextreserved-
item.fulltextCom Texto completo-
item.languageiso639-1en-
crisitem.author.deptFaculty of Arts and Humanities-
crisitem.author.orcid0000-0001-8557-8677-
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